{"id":49,"date":"2025-07-20T07:49:55","date_gmt":"2025-07-20T07:49:55","guid":{"rendered":"http:\/\/mardingazetesi.com.tr\/?p=49"},"modified":"2025-07-20T07:49:55","modified_gmt":"2025-07-20T07:49:55","slug":"gulizar-ipek-jin-dergisinde-yazdi-tarihin-sesi-halkin-nefesi","status":"publish","type":"post","link":"http:\/\/mardingazetesi.com.tr\/?p=49","title":{"rendered":"G\u00fclizar \u0130pek Jin Dergisinde yazd\u0131: \u2018Tarihin sesi halk\u0131n nefesi\u2019"},"content":{"rendered":"\n

Art\u0131k susma zaman\u0131 de\u011fil, ses olma zaman\u0131d\u0131r. Bar\u0131\u015f bir temenni de\u011fil, \u00f6rg\u00fctl\u00fc bir iradeyle kurulan bir in\u015fad\u0131r. Ve o in\u015fan\u0131n tu\u011flalar\u0131 kad\u0131nlar\u0131n direni\u015fiyle, halklar\u0131n ortak eme\u011fiyle, gen\u00e7li\u011fin umuduyla d\u00f6\u015fenecektir<\/em><\/strong><\/p>\n\n\n\n

9 Temmuz 2025\u2026 K\u00fcrtler i\u00e7in yaln\u0131zca bir g\u00fcn de\u011fil, y\u00fcre\u011fin \u00e7arpt\u0131\u011f\u0131, g\u00f6zlerin doldu\u011fu, tarihin yeniden yaz\u0131ld\u0131\u011f\u0131 bir g\u00fcnd\u00fc. Tam 26 y\u0131l sonra, milyonlarca insan\u0131n hasretle bekledi\u011fi o ses, bu kez g\u00f6r\u00fcnt\u00fcs\u00fcyle birlikte yank\u0131land\u0131. Abdullah \u00d6calan, 19 Haziran 2025\u2019te \u0130mral\u0131\u2019da kaleme ald\u0131\u011f\u0131 tarihi \u00e7a\u011fr\u0131s\u0131n\u0131, ilk kez videolu bir mesajla halk\u0131na ula\u015ft\u0131rd\u0131. Bu g\u00f6r\u00fcnt\u00fc, K\u00fcrt halk\u0131n\u0131n y\u00fcre\u011fine i\u015fleyen derin bir \u00f6zlemin, direni\u015fle yo\u011frulmu\u015f onlarca y\u0131l\u0131n ve bar\u0131\u015f umudunun bir anda v\u00fccut bulmas\u0131yd\u0131.<\/p>\n\n\n\n

Bu yaln\u0131zca bir liderin konu\u015fmas\u0131 de\u011fildi. Bu; halk\u0131na adanm\u0131\u015f bir \u00f6mr\u00fcn, \u00f6zg\u00fcrl\u00fck ve bar\u0131\u015f u\u011fruna verilen m\u00fccadelenin, tarihsel bir kav\u015fakta dile geli\u015fiydi. \u00d6calan\u2019\u0131n her kelimesinde y\u0131llar\u0131n deneyimi, sesindeki kudrette inanc\u0131n direnci, bak\u0131\u015f\u0131ndaki kararl\u0131l\u0131kta halk\u0131n\u0131n y\u00fczy\u0131ll\u0131k hakikat y\u00fcr\u00fcy\u00fc\u015f\u00fc gizliydi. Bu \u00e7a\u011fr\u0131, sadece K\u00fcrt halk\u0131n\u0131 de\u011fil, t\u00fcm Ortado\u011fu halklar\u0131n\u0131 kapsayan bir yeniden in\u015fa iradesiydi.<\/p>\n\n\n\n

K\u00fcrt halk\u0131 i\u00e7in bu g\u00f6r\u00fcnt\u00fc, yaln\u0131zca bir hasretin sona eri\u015fi de\u011fil, ayn\u0131 zamanda yeni bir s\u00fcrecin ba\u015flang\u0131c\u0131yd\u0131. \u00d6nderli\u011fini g\u00f6rmek, sesini duymak; m\u00fccadele azmini tazeleyen, politik iradeyi b\u00fcy\u00fcten, umudu \u00e7o\u011faltan bir geli\u015fmeydi. S\u00f6z art\u0131k yeniden \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, bar\u0131\u015f\u0131n ve halklar\u0131n ortak gelece\u011finin s\u00f6z\u00fcd\u00fcr.<\/p>\n\n\n\n

K\u00fcrt halk\u0131n\u0131n m\u00fccadelesi, yaln\u0131zca bir politik direni\u015f de\u011fil, ayn\u0131 zamanda onuru, kimli\u011fi, dili ve varl\u0131\u011f\u0131 i\u00e7in s\u00fcrd\u00fcr\u00fclen derin bir ya\u015fam kavgas\u0131d\u0131r. Bu kavga, en a\u011f\u0131r bedellerle, en \u00e7etin yollardan ge\u00e7erek bug\u00fcnlere ula\u015ft\u0131. Ve bu yolun \u00f6nc\u00fcs\u00fc, ta\u015f\u0131y\u0131c\u0131s\u0131 ve kurucu akl\u0131 olan Abdullah \u00d6calan, 50 y\u0131l\u0131 a\u015fan bu tarihsel y\u00fcr\u00fcy\u00fc\u015f\u00fcn her an\u0131nda halk\u0131yla birlikte direndi, d\u00fc\u015f\u00fcnd\u00fc ve yol g\u00f6sterdi.<\/p>\n\n\n\n

\u00d6calan\u2019\u0131n 9 Temmuz 2025\u2019te a\u00e7\u0131klanan videolu \u00e7a\u011fr\u0131s\u0131, 1970\u2019lerin sonlar\u0131ndan bug\u00fcne kadar gelen bir \u00f6zg\u00fcrl\u00fck \u00e7izgisinin, yeni bir evreye ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 ilan etmektedir. \u201cK\u00fcrdistan Devriminin Yolu\u201d olarak adland\u0131r\u0131lan tarihsel devrimci perspektif, bu \u00e7a\u011fr\u0131yla birlikte \u201cDemokratik Toplum Manifestosu\u201dna evrilmekte; art\u0131k silahlar\u0131n de\u011fil, s\u00f6zc\u00fcklerin, toplumsal s\u00f6zle\u015fmelerin ve siyasal akl\u0131n zaman\u0131 gelmektedir.<\/p>\n\n\n\n

Bu bir son de\u011fil; aksine halklar\u0131n yeni bir birlik ve ortak ya\u015fam aray\u0131\u015f\u0131n\u0131n ba\u015flang\u0131c\u0131d\u0131r. Abdullah \u00d6calan\u2019\u0131n bu yeni manifestosu, yaln\u0131zca K\u00fcrt halk\u0131 i\u00e7in de\u011fil, Ortado\u011fu\u2019nun kadim halklar\u0131 i\u00e7in de bir davet niteli\u011findedir. O, bu \u00e7a\u011fr\u0131s\u0131yla K\u00fcrt halk\u0131na sadece bir g\u00f6rev de\u011fil, ayn\u0131 zamanda bir umut vermektedir: Birlikte ya\u015fanabilir, demokratik ve \u00f6zg\u00fcr bir gelece\u011fin m\u00fcmk\u00fcn oldu\u011fu inanc\u0131\u2026<\/p>\n\n\n\n

Yolda\u015fl\u0131\u011fa, m\u00fccadeleye ve dayan\u0131\u015fmaya vurgu yapan ifadeleri, bu \u00e7a\u011fr\u0131n\u0131n s\u0131radan bir politik a\u00e7\u0131klama de\u011fil, derin bir toplumsal tahayy\u00fcl\u00fcn sonucu oldu\u011funu g\u00f6steriyor. \u00d6calan, y\u0131llar\u0131n deneyimini ve felsefi birikimini, halk\u0131n\u0131n yar\u0131n\u0131 i\u00e7in yeniden kuruyor. \u201cSilah\u0131n de\u011fil, siyasetin ve toplumsal bar\u0131\u015f\u0131n g\u00fcc\u00fcne inan\u0131yorum. Ve sizi de bu ilkeyi hayata ge\u00e7irmeye \u00e7a\u011f\u0131r\u0131yorum,\u201d derken, onun s\u00f6zleri sadece bir \u00f6rg\u00fcte de\u011fil, bir ulusa, bir b\u00f6lgeye, hatta insanl\u0131\u011f\u0131n vicdan\u0131na hitap ediyordu. Art\u0131k silahlar\u0131n susmas\u0131n\u0131, diyalog ve bar\u0131\u015f\u0131n konu\u015fmas\u0131n\u0131 istiyordu. Bu, sadece bir strateji de\u011fi\u015fikli\u011fi de\u011fil; bir zihniyet d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn, bir umut aray\u0131\u015f\u0131n\u0131n manifestosuydu.<\/p>\n\n\n\n

\u201cSon g\u00fcnlerde b\u00f6lgede ya\u015fanan geli\u015fmeler, att\u0131\u011f\u0131m\u0131z bu tarihi ad\u0131m\u0131n \u00f6nemini ve aciliyetini a\u00e7\u0131k\u00e7a teyit ediyor,\u201d dedi\u011finde, \u00d6calan\u2019\u0131n sesinde kararl\u0131l\u0131k netti. Bu kararl\u0131l\u0131k bar\u0131\u015fa olan inanc\u0131n t\u00fckenmez ate\u015fiydi. Bu s\u00f6zler, Ortado\u011fu\u2019nun kaotik atmosferinde, sava\u015f\u0131n g\u00f6lgesinde filizlenmeye \u00e7al\u0131\u015fan bir zeytin dal\u0131 gibiydi. Bu bir d\u00f6nemin kapan\u0131\u015f\u0131n\u0131 ve yeni bir ba\u015flang\u0131c\u0131n m\u00fcjdesini veriyordu.<\/p>\n\n\n\n

Yeni s\u00fcrecin kap\u0131s\u0131n\u0131 aralamak: Demokratik toplum ve g\u00f6n\u00fcll\u00fc ge\u00e7i\u015f<\/strong><\/p>\n\n\n\n

Tarih, bazen bir halk\u0131n yazg\u0131s\u0131n\u0131 de\u011fi\u015ftiren anlarla hat\u0131rlan\u0131r. Abdullah \u00d6calan\u2019\u0131n videolu \u00e7a\u011fr\u0131s\u0131 da b\u00f6ylesi bir and\u0131. Sadece ge\u00e7mi\u015fe d\u00f6n\u00fcp bakan de\u011fil, gelece\u011fi kucaklayan, m\u00fccadeleyle yo\u011frulmu\u015f ama bar\u0131\u015fla ta\u00e7land\u0131r\u0131lmak istenen bir s\u00fcre\u00e7ti bu. \u00d6calan\u2019\u0131n s\u00f6zleri, sadece siyasal de\u011fil, derin bir ahlaki, felsefi ve toplumsal y\u00fck ta\u015f\u0131yordu. Ve \u00e7a\u011fr\u0131s\u0131n\u0131n merkezinde, \u201cg\u00f6n\u00fcll\u00fc ge\u00e7i\u015f\u201d vard\u0131.<\/p>\n\n\n\n

\u00d6calan, \u00f6rg\u00fctsel miras\u0131 inkar etmeden, onu reddetmeden; aksine onurland\u0131rarak, halk\u0131n m\u00fccadelesini ba\u015fka bir a\u015famaya ta\u015f\u0131may\u0131 \u00f6nerdi. Silahl\u0131 m\u00fccadelenin yerini art\u0131k siyasal m\u00fccadele almal\u0131yd\u0131. Sava\u015farak var edilen kimlik, \u015fimdi bar\u0131\u015farak ya\u015fam\u0131 in\u015fa etmeliydi.<\/p>\n\n\n\n

\u201cYap\u0131lan silahl\u0131 m\u00fccadele a\u015famas\u0131ndan demokratik siyaset ve hukuk a\u015famas\u0131na g\u00f6n\u00fcll\u00fcce ge\u00e7i\u015ftir. Bu bir kay\u0131p de\u011fil, tarihi bir kazan\u0131m olarak de\u011ferlendirilmek durumundad\u0131r.\u201d<\/p>\n\n\n\n

Bu s\u00f6zlerde korku de\u011fil, g\u00fcven; teredd\u00fct de\u011fil, kararl\u0131l\u0131k; geri \u00e7ekilme de\u011fil, ileriye do\u011fru a\u00e7\u0131lan bir yol vard\u0131r. Bu ge\u00e7i\u015fin g\u00f6n\u00fcll\u00fc olmas\u0131 gerekti\u011fini \u00f6zellikle vurgularken, dayat\u0131lm\u0131\u015f bar\u0131\u015flara de\u011fil, halk\u0131n iradesiyle \u00f6r\u00fclen bar\u0131\u015flara inand\u0131\u011f\u0131n\u0131 bir kez daha a\u00e7\u0131k\u00e7a ortaya koyar.<\/p>\n\n\n\n

Abdullah \u00d6calan\u2019\u0131n \u00e7a\u011fr\u0131s\u0131nda en \u00e7ok y\u00fcre\u011fe i\u015fleyen, derinden sarsan c\u00fcmlelerden biri \u015fuydu:<\/p>\n\n\n\n

\u201cBen hi\u00e7bir zaman kendi \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fc bireysel bir sorun olarak g\u00f6rmedim. Felsefi olarak da ki\u015fi \u00f6zg\u00fcrl\u00fc\u011f\u00fc toplumdan soyut olamaz. Birey \u00f6zg\u00fcrle\u015fti\u011fi oranda toplum, toplum \u00f6zg\u00fcrle\u015fti\u011fi oranda birey \u00f6zg\u00fcr olabilir.\u201d<\/p>\n\n\n\n

Bu sadece bir d\u00fc\u015f\u00fcnce de\u011fil; bir ya\u015fam bi\u00e7iminin, bir m\u00fccadele ahlak\u0131n\u0131n ve halk\u0131na adanm\u0131\u015f bir \u00f6mr\u00fcn manifestosudur. \u00d6calan burada kendini de\u011fil, halk\u0131n\u0131 merkeze koyuyor. Kendi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc talep ederken bile bunu bireysel bir \u00e7\u0131kar olarak de\u011fil, halklar\u0131n ortak gelece\u011fi i\u00e7inde anlaml\u0131 bir yere oturtur. Bu, kendinden \u00f6nce halk\u0131n\u0131 d\u00fc\u015f\u00fcnen bir vicdan\u0131n konu\u015ftu\u011fu and\u0131r.<\/p>\n\n\n\n

Bu tarihi \u00e7a\u011fr\u0131, \u00f6fkeye de\u011fil sa\u011fduyuya, \u015fiddete de\u011fil bar\u0131\u015fa, ayr\u0131\u015fmaya de\u011fil ortak ya\u015fam iradesine dayanmaktad\u0131r. Y\u0131llar\u0131n sava\u015f\u0131ndan s\u00fcz\u00fclen bir bilgelikle, halklar\u0131n yeniden in\u015fa s\u00fcrecine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131yla \u00d6calan, yeni bir yolun ta\u015flar\u0131n\u0131 d\u00f6\u015femektedir. Bu yol, dikenli olsa da halk\u0131n iradesiyle y\u00fcr\u00fcnecek bir yoldur. Bar\u0131\u015f bir suskunluk de\u011fil; s\u00f6zle, m\u00fccadeleyle, yolda\u015fl\u0131kla \u00f6r\u00fclen bir hayatt\u0131r.<\/p>\n\n\n\n

K\u00fcrt halk\u0131 bu \u00e7a\u011fr\u0131y\u0131 g\u00f6zya\u015flar\u0131yla, umutla, heyecanla kar\u015f\u0131lad\u0131. \u00c7\u00fcnk\u00fc bu ses; zindanlar\u0131n direni\u015fiyle, da\u011flar\u0131n sesiyle, sokaklar\u0131n inad\u0131yla b\u00fcy\u00fcyen bir sesti. Bu \u00e7a\u011fr\u0131; y\u0131llard\u0131r s\u00fcren bir m\u00fccadelede, \u201c\u015fimdi birlikte yeniden kurma zaman\u0131\u201d diyen bir vicdand\u0131. Ve bu vicdan, halk\u0131n kendi vicdan\u0131d\u0131r.<\/p>\n\n\n\n

Bu \u00e7a\u011fr\u0131, sadece bug\u00fcn\u00fc de\u011fil, gelece\u011fi de tarif etmektedir. Kom\u00fcnalist yolda\u015fl\u0131k, halklar aras\u0131 dayan\u0131\u015fma, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ekolojik toplum ve do\u011frudan demokrasi, bu in\u015fan\u0131n temel direkleridir. Bu y\u00f6n\u00fcyle \u00d6calan, mevcut sistemin \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcne kar\u015f\u0131 alternatif bir ya\u015fam\u0131n m\u00fcmk\u00fcnl\u00fc\u011f\u00fcn\u00fc hat\u0131rlatmaktad\u0131r. Bu \u00e7a\u011fr\u0131; halklara b\u0131rak\u0131lan bir miras, m\u00fccadele edenlerin y\u00fcre\u011finde yeniden \u00e7arpan bir direni\u015f \u00e7a\u011fr\u0131s\u0131d\u0131r. Bu \u00e7a\u011fr\u0131, sava\u015flar\u0131n ve y\u0131k\u0131mlar\u0131n ortas\u0131nda, bar\u0131\u015fa olan inanc\u0131m\u0131z\u0131 diri tutan bir sestir. Y\u0131llard\u0131r susturulmak istenen bir halk\u0131n, g\u00f6rmezden gelinen bir \u00f6nc\u00fcn\u00fcn sesi yeniden yank\u0131 buldu.<\/p>\n\n\n\n

 Tarih yeniden yaz\u0131l\u0131yor ve bu kez halklar\u0131n elleriyle, kad\u0131nlar\u0131n kalbiyle, gen\u00e7lerin cesaretiyle\u2026 \u00d6calan\u2019\u0131n \u201cBenim \u00f6zg\u00fcrl\u00fc\u011f\u00fcm de\u011fil, toplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fc \u00f6nemlidir\u201d s\u00f6z\u00fcyle sadece bir ya\u015fam felsefesi de\u011fil, yeni bir yol \u00e7izildi. Bu yol; kom\u00fcnalist yolda\u015fl\u0131\u011f\u0131n, halk meclislerinin, kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fcn, do\u011fayla bar\u0131\u015f\u0131k bir ya\u015fam\u0131n yoludur.<\/p>\n\n\n\n

Bug\u00fcn bizlere d\u00fc\u015fen, bu \u00e7a\u011fr\u0131n\u0131n hakk\u0131n\u0131 vermektir. Art\u0131k susma zaman\u0131 de\u011fil, ses olma zaman\u0131d\u0131r. Bar\u0131\u015f bir temenni de\u011fil, \u00f6rg\u00fctl\u00fc bir iradeyle kurulan bir in\u015fad\u0131r. Ve o in\u015fan\u0131n tu\u011flalar\u0131 kad\u0131nlar\u0131n direni\u015fiyle, halklar\u0131n ortak eme\u011fiyle, gen\u00e7li\u011fin umuduyla d\u00f6\u015fenecektir.<\/p>\n\n\n\n

Ey bu sesi duyan herkes!<\/strong><\/p>\n\n\n\n

Bar\u0131\u015fa ad\u0131m atman\u0131n vakti geldi. M\u00fccadelenin halkla b\u00fct\u00fcnle\u015fti\u011fi, karde\u015fli\u011fin s\u0131n\u0131rlar\u0131 a\u015ft\u0131\u011f\u0131 bu yolda y\u00fcr\u00fcmek hepimizin g\u00f6revidir. \u00d6calan\u2019\u0131n \u00e7a\u011fr\u0131s\u0131 bizlere yaln\u0131zca ge\u00e7mi\u015fi de\u011fil, gelece\u011fi de emanet ediyor.<\/p>\n\n\n\n

Bu emanet, omuzlar\u0131m\u0131zda bir onurdur. Onurla y\u00fcr\u00fcmek, direni\u015fi b\u00fcy\u00fctmek ve bar\u0131\u015f\u0131 kazanmak i\u00e7in \u015fimdi daha fazla kenetlenmenin zaman\u0131d\u0131r.<\/p>\n\n\n\n

Bar\u0131\u015f\u0131n ad\u0131 m\u00fccadeledir, yolun ad\u0131 kom\u00fcnalist yolda\u015fl\u0131kt\u0131r. Ve bu yol, halklar\u0131n yoludur.<\/p>\n\n\n\n

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